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Joined 11 months ago
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Cake day: August 22nd, 2023

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  • It’s hard to admit, but I’m not healthy in that regard. I postpone the break-up so that time gives an opportunity to fix things, and when that fails I jump into another relationship right away, and not in a “using people to distract me from my pain” way but in a “falling in love with people who show me empathy and care, and who I imagine are a good fit without giving enough time to consider it thoroughly” way. Currently in the first step, waiting, wishing.

    I have no advice. I can only say I am sorry you are grieving.

    Edit: Grammar.






  • Katrisia@lemm.eetoAsk Lemmy@lemmy.worldWhich drugs have you used?
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    2 months ago

    Nicotine, caffeine, alcohol, methylphenidate.

    Nicotine once. Friends at the time said I needed to try it to say for a fact I didn’t like it, and I didn’t like it. Then I learnt there are extremely rare cases of illnesses from just one smoke, so that advice was stupid, IMO.

    Caffeine was a regular as I was self-medicating with it. Nowadays, I drink mostly decaffeinated. I wish there were more flavors and variety for it, though, at least a chocolate one…

    Alcohol has always been an occasional thing for me, once or twice per year. I try to keep it that way because my family has a long history of substance abuse disorder.

    Methylphenidate once. I borrowed it from someone’s prescription. I thought it would help me get energetic, euphoric, etc. Well, it was calming, and for the first time in my life my mind was quiet. It was so strange to be sitting with no turmoil, no direction of what to jump to do or even say spontaneously. It was just me and the silent room. Tranquility, so much that it was uncomfortable as it was new and not what I expected at all. Turns out I have hyperactivity and the medication turned it down.

    If I were to say, I prefer uppers and I’m curious about substances like cocaine, but I don’t want to risk my health. I’m fine.




  • I get it now. I don’t agree with your points.

    you’re claiming that these killings are spontaneous and only coincidentally helps the incumbents or the party leadership positions maintain authority.

    I don’t believe it benefits the party that today is dominant, not only because they are getting killed too but also because they are being accused of making Mexico violent and it is super important for them to prove that things are getting better.

    This is not the same as saying that the killings are spontaneous, on the contrary, it is an unstable game of power grabbing because of very special circumstances in Mexico that allow this uncertainty of who is getting what in 2024. This in itself lets us see that there are powerful groups fighting and not a tyranny from the current government nor them only silencing opponents.

    This isn’t normal. This doesn’t happen in other places of the world.

    I don’t know about normal; it isn’t desirable, but perhaps it was to be expected. Why Mexico and not other countries? I think this is an oversimplification.

    First, it does happen in other countries, but differently. Some have coup d’États, revolutions, extremist terrorism, etc. Of course if you compare Mexico to Germany, Germans are playing chess under the table. Compare Mexico to Arab countries, African countries, and even violent Latin American countries. Violence exists in many other places. Yet, secondly, you can only see similarities when comparing social circumstances, never mirrors. You won’t find another Mexico in its details because no other country has Mexico’s history. I repeat: it does happen in other countries, but differently. And that’s why what you said was too simple.

    For this to not somehow be organized or orchestrated would be completely illogical, because then it would be occurring elsewhere as well.

    Following the last part, no, this can perfectly be complex. ‘Heterogenous’ is the word that is coming to my mind.

    To me, it’s more illogical to believe a single force is orchestrating this violence (which, again, is getting people from different groups killed) than to believe it is power grabbing from many sources. The first option even sounds a little conspiracy-theorish or paranoid, if I’m being frank.






  • I don’t want to fall into a slippery slope argument, but I really see this as the tip of a horrible iceberg. Seeing women as sexual objects starts with this kind of non consensual media, but also includes non consensual approaches (like a man that thinks he can subtly touch women in full public transport and excuse himself with the lack of space), sexual harassment, sexual abuse, forced prostitution (it’s hard to know for sure, but possibly the majority of prostitution), human trafficking (in which 75%-79% go into forced prostitution, which causes that human trafficking is mostly done to women), and even other forms of violence, torture, murder, etc.

    Thus, women live their lives in fear (in varying degrees depending on their country and circumstances). They are restricted in many ways. All of this even in first world countries. For example, homeless women fearing going to shelters because of the situation with SA and trafficking that exists there; women retiring from or not entering jobs (military, scientific exploration, etc.) because of their hostile sexual environment; being alert and often scared when alone because they can be targets, etc. I hopefully don’t need to explain the situation in third world countries, just look at what’s legal and imagine from there…

    This is a reality, one that is:

    Putting hundreds of millions of people into a state of hopeless depression

    Again, I want to be very clear, I’m not equating these tools to the horrible things I mentioned. I’m saying that it is part of the same problem in a lighter presentation. It is the tip of the iceberg. It is a symptom of a systemic and cultural problem. The AI by itself may be less catastrophic in consequences, rarely leading to permanent damage (I can only see it being the case if the victim develops chronic or pervasive health problems by the stress of the situation, like social anxiety, or commits suicide). It is still important to acknowledge the whole machinery so we can dimension what we are facing, and to really face it because something must change. The first steps might be against this “on the surface” “not very harmful” forms of sexual violence.


  • Katrisia@lemm.eetoAutism@lemmy.worldI think I'm autistic
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    3 months ago

    Yes, my psychiatrist told me how his adult patients had some patterns in their lives. I started to pay attention and I can’t believe how similar our stories can be. Anecdotes that are the same, the same challenges… Now I can kindly suggest an evaluation when I see someone struggling 👍.

    Edit: I just realized I posted on the autism community. I am not autistic, sorry. I hope it’s okay.


  • Katrisia@lemm.eetoMemes@sopuli.xyzChad Diogenes
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    3 months ago

    I get rather irritated with those arguments because they only return to the start. “Here, a world”. “Is it how we experience it, though, and why and how; if not, what’s behind?”. “Bullshit, a world”. That’s hardly an answer. And, personally, it feels intellectually dishonest because the question was larger than just “is there a world?”.

    I prefer an answer like saying that doubting the world in any form might be a mistake on its own because [reasons]. I do not agree, but at least there’s explanations and communication.

    Also, I think they are fighting a straw man. For instance, I doubt many things about the Universe, our knowledge, our minds, etc. Yet, I accept there are phenomena which appear to me. This has been the case since the ancient school of skepticism, and I have yet to meet a person which declares themself a skeptic and does not do this to some degree. For example, I know I’m hungry right now. I don’t know if the pain is real in any other deeper level, or if it is like the pain in a dream that goes away when one wakes up, or a delusion that is felt without external stimuli, or whatever. I don’t know the nature of it, yet it is an experience I must attend. I can even add that the mechanisms behind, the anatomical knowledge and such is useful, but it might be entirely wrong or be as illusory as the pain itself. The straw man is that skeptics would say: “I don’t know if I’m really feeling hungry”, “I don’t know if I want to eat” or something like that.

    Why does it matter, then? Because it changes everything. In my case, it made me go from a realist teenager to an instrumentalist adult in science. From an atheist teenager to an agnostic adult.

    The discussion derives in many interesting branches too. The mere “does it matter if the world is different from what we perceive if we cannot perceive it in any other way?” is an example. Many people answer yes or no without justifying it. And, at this point, some people might be wondering why we need to justify every single belief we hold and every single thing we say, like the ones throughout my comment, and that in itself is a new good question that emerges. The possibility of having any of these conversations is also a good question, and so on…

    So philosophy is not going too far, in my opinion. Some philosophers might go too far, but I really think they are rare (or misunderstood).